1 1:1. Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother,
2 1:2. To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ in every place of theirs and ours.
3 1:3. Grace to you and peace, from God our father and from the Lord Jesus Christ.
4 1:4. I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus:
5 1:5. That in all things you are made rich in him, in all utterance and in all knowledge;
6 1:6. As the testimony of Christ was confirmed in you,
7 1:7. So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.
8 1:8. Who also will confirm you unto the end without crime, in the days of the coming of our Lord Jesus Christ.
9 1:9. God is faithful: by whom you are called unto the fellowship of his Son, Jesus Christ our Lord.
10 1:10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no schisms among you: but that you be perfect in the same mind and in the same judgment.
11 1:11. For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you.
12 1:12. Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I of Cephas; and I of Christ.
13 1:13. Is Christ divided? Was Paul then crucified for you? Or were you baptized in the name of Paul?
14 1:14. I give God thanks, that I baptized none of you but Crispus and Caius:
15 1:15. Lest any should say that you were baptized in my name.
16 1:16. And I baptized also the household of Stephanus. Besides, I know not whether I baptized any other.
17 1:17. For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.
18 1:18. For the word of the cross, to them indeed that perish, is foolishness: but to them that are saved, that is, to us, it is the power of God.
19 1:19. For it is written: I will destroy the wisdom of the wise: and the prudence of the prudent I will reject.
20 1:20. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?
21 1:21. For, seeing that in the wisdom of God, the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.
22 1:22. For both the Jews require signs: and the Greeks seek after wisdom.
23 1:23. But we preach Christ crucified: unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:
24 1:24. But unto them that are called, both Jews and Greeks, Christ, the power of God and the wisdom of God.
25 1:25. For the foolishness of God is wiser than men: and the weakness of God is stronger than men.
26 1:26. For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble.
27 1:27. But the foolish things of the world hath God chosen, that he may confound the wise: and the weak things of the world hath God chosen, that he may confound the strong.
28 1:28. And the base things of the world and the things that are contemptible, hath God chosen: and things that are not, that he might bring to nought things that are:
29 1:29. That no flesh should glory in his sight.
30 1:30. But of him are you in Christ Jesus, who of God is made unto us wisdom and justice and sanctification and redemption:
31 1:31. That, as it is written: He that glorieth may glory in the Lord.
32 2:1. And I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ.
33 2:2. For I judged not myself to know anything among you, but Jesus Christ: and him crucified.
34 2:3. And I was with you in weakness and in fear and in much trembling.
35 2:4. And my speech and my preaching was not in the persuasive words of human wisdom, but in shewing of the Spirit and power:
36 2:5. That your faith might not stand on the wisdom of men, but on the power of God.
37 2:6. Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought.
38 2:7. But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory:
39 2:8. Which none of the princes of this world knew. For if they had known it, they would never have crucified the Lord of glory.
40 2:9. But, as it is written: That eye hath not seen, nor ear heard: neither hath it entered into the heart of man, what things God hath prepared for them that love him.
41 2:10. But to us God hath revealed them by his Spirit. For the Spirit searcheth all things, yea, the deep things of God.
42 2:11. For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God, no man knoweth, but the Spirit of God.
43 2:12. Now, we have received not the spirit of this world, but the Spirit that is of God: that we may know the things that are given us from God.
44 2:13. Which things also we speak: not in the learned words of human wisdom, but in the doctrine of the Spirit, comparing spiritual things with spiritual.
45 2:14. But the sensual man perceiveth not these things that are of the Spirit of God. For it is foolishness to him: and he cannot understand, because it is spiritually examined.
46 2:15. But the spiritual man judgeth all things: and he himself is judged of no man.
47 2:16. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
48 3:1. And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.
49 3:2. I gave you milk to drink, not meat: for you were not able as yet. But neither indeed are you now able: for you are yet carnal.
50 3:3. For, whereas there is among you envying and contention, are you not carnal and walk you not according to man?
51 3:4. For while one saith: I indeed am of Paul: and another: I am of Apollo: are you not men? What then is Apollo and what is Paul?
52 3:5. The ministers of him whom you have believed: and to every one as the Lord hath given.
53 3:6. I have planted, Apollo watered: but God gave the increase.
54 3:7. Therefore, neither he that planteth is any thing, nor he that watereth: but God that giveth the increase.
55 3:8. Now he that planteth and he that watereth, are one. And every man shall receive his own reward, according to his own labour.
56 3:9. For we are God's coadjutors. You are God's husbandry: you are God's building.
57 3:10. According to the grace of God that is given to me, as a wise architect, I have laid the foundation: and another buildeth thereon. But let every man take heed how he buildeth thereupon.
58 3:11. For other foundation no man can lay, but that which is laid: which is Christ Jesus.
59 3:12. Now, if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:
60 3:13. Every man's work shall be manifest. For the day of the Lord shall declare it, because it shall be revealed in fire. And the fire shall try every man's work, of what sort it is.
61 3:14. If any man's work abide, which he hath built thereupon, he shall receive a reward.
62 3:15. If any mans work burn, he shall suffer loss: but he himself shall be saved, yet so as by fire.
63 3:16. Know you not that you are the temple of God and that the Spirit of God dwelleth in you?
64 3:17. But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are.
65 3:18. Let no man deceive himself. If any man among you seem to be wise in this world, let him become a fool, that he may be wise.
66 3:19. For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.
67 3:20. And again: The Lord knoweth the thoughts of the wise, that they are vain.
68 3:21. Let no man therefore glory in men.
69 3:22. For all things are yours, whether it be Paul or Apollo or Cephas, or the world, or life, or death, or things present, or things to come. For all are yours.
70 3:23. And you are Christ's. And Christ is God's.
71 4:1. Let a man so account of us as of the ministers of Christ and the dispensers of the mysteries of God.
72 4:2. Here now it is required among the dispensers that a man be found faithful.
73 4:3. But to me it is a very small thing to be judged by you or by man's day. But neither do I judge my own self.
74 4:4. For I am not conscious to myself of anything. Yet am I not hereby justified: but he that judgeth me is the Lord.
75 4:5. Therefore, judge not before the time: until the Lord come, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall every man have praise from God.
76 4:6. But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes: that in us you may learn that one be not puffed up against the other for another, above that which is written.
77 4:7. For who distinguisheth thee? Or what hast thou that thou hast not received, and if thou hast received, why dost thou glory, as if thou hadst not received it?
78 4:8. You are now full: you are now become rich: you reign without us; and I would to God you did reign, that we also might reign with you.
79 4:9. For I think that God hath set forth us apostles, the last, as it were men appointed to death. We are made a spectacle to the world and to angels and to men.
80 4:10. We are fools for Christs sake, but you are wise in Christ: we are weak, but you are strong: you are honourable, but we without honour.
81 4:11. Even unto this hour we both hunger and thirst and are naked and are buffeted and have no fixed abode.
82 4:12. And we labour, working with our own hands. We are reviled: and we bless. We are persecuted: and we suffer it.
83 4:13. We are blasphemed: and we entreat. We are made as the refuse of this world, the offscouring of all, even until now.
84 4:14. I write not these things to confound you: but I admonish you as my dearest children.
85 4:15. For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.
86 4:16. Wherefore, I beseech you, be ye followers of me as I also am of Christ.
87 4:17. For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord. Who will put you in mind of my ways, which are in Christ Jesus: as I teach every where in every church.
88 4:18. As if I would not come to you, so some are puffed up.
89 4:19. But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power.
90 4:20. For the kingdom of God is not in speech, but in power.
91 4:21. What will you? Shall I come to you with a rod? Or in charity and in the spirit of meekness?
92 5:1. It is absolutely heard that there is fornication among you and such fornication as the like is not among the heathens: that one should have his father's wife.
93 5:2. And you are puffed up and have not rather mourned: that he might be taken away from among you that hath done this thing.
94 5:3. I indeed, absent in body but present in spirit, have already judged, as though I were present, him that hath so done,
95 5:4. In the name of our Lord Jesus Christ, you being gathered together and my spirit, with the power of our Lord Jesus:
96 5:5. To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.
97 5:6. Your glorying is not good. Know you not that a little leaven corrupteth the whole lump?
98 5:7. Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed.
99 5:8. Therefore, let us feast, not with the old leaven, nor with the leaven of malice and wickedness: but with the unleavened bread of sincerity and truth.
100 5:10. I mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols: otherwise you must needs go out of this world.
101 5:11. But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat.
102 5:12. For what have I to do to judge them that are without? Do not you judge them that are within?
103 5:13. For them that are without, God will judge. Put away the evil one from among yourselves.
104 6:1. Dare any of you, having a matter against another, go to be judged before the unjust: and not before the saints?
105 6:2. Know you not that the saints shall judge this world? And if the world shall be judged by you, are you unworthy to judge the smallest matters?
106 6:3. Know you not that we shall judge angels? How much more things of this world?
107 6:4. If therefore you have judgments of things pertaining to this world, set them to judge who are the most despised in the church.
108 6:5. I speak to your shame. Is it so that there is not among you any one wise man that is able to judge between his brethren?
109 6:6. But brother goeth to law with brother: and that before unbelievers.
110 6:7. Already indeed there is plainly a fault among you, that you have law suits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?
111 6:8. But you do wrong and defraud: and that to your brethren.
112 6:9. Know you not that the unjust shall not possess the kingdom of God? Do not err: Neither fornicators nor idolaters nor adulterers:
113 6:10. Nor the effeminate nor liers with mankind nor thieves nor covetous nor drunkards nor railers nor extortioners shall possess the kingdom of God.
114 6:11. And such some of you were. But you are washed: but you are sanctified: but you are justified: in the name of our Lord Jesus Christ and the Spirit of our God.
115 6:12. All things are lawful to me: but all things are not expedient. All things are lawful to me: but I will not be brought under the power of any.
116 6:13. Meat for the belly and the belly for the meats: but God shall destroy both it and them. But the body is not for fornication, but for the Lord: and the Lord for the body.
117 6:14. Now God hath raised up the Lord and will raise us up also by his power.
118 6:15. Know you not that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of an harlot? God forbid!
119 6:16. Or know you not that he who is joined to a harlot is made one body? For they shall be, saith he, two in one flesh.
120 6:17. But he who is joined to the Lord is one spirit.
121 6:18. Fly fornication. Every sin that a man doth is without the body: but he that committeth fornication sinneth against his own body.
122 6:19. Or know you not that your members are the temple of the Holy Ghost, who is in you, whom you have from God: and you are not your own?
123 6:20. For you are bought with a great price. Glorify and bear God in your body.
124 7:1. Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman.
125 7:2. But for fear of fornication, let every man have his own wife: and let every woman have her own husband.
126 Have his own wife... That is, keep to his wife, which he hath. His meaning is not to exhort the unmarried to marry: on the contrary, he would have them rather continue as they are, (Ver. 7:8.) But he speaks here to them that are already married; who must not depart from one another, but live together as they ought to do in the marriage state.
127 7:3. Let the husband render the debt to his wife: and the wife also in like manner to the husband.
128 7:4. The wife hath not power of her own body: but the husband. And in like manner the husband also hath not power of his own body: but the wife.
129 7:5. Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer: and return together again, lest Satan tempt you for your incontinency.
130 7:6. But I speak this by indulgence, not by commandment.
131 7:7. For I would that all men were even as myself. But every one hath his proper gift from God: one after this manner, and another after that.
132 7:8. But I say to the unmarried and to the widows: It is good for them if they so continue, even as I.
133 7:9. But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.
134 7:10. But to them that are married, not I, but the Lord, commandeth that the wife depart not from her husband.
135 7:11. And if she depart, that she remain unmarried or be reconciled to her husband. And let not the husband put away his wife.
136 7:12. For to the rest I speak, not the Lord. If any brother hath a wife that believeth not and she consent to dwell with him: let him not put her away.
137 7:13. And if any woman hath a husband that believeth not and he consent to dwell with her: let her not put away her husband.
138 7:14. For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy.
139 7:15. But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.
140 7:16. For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?
141 7:17. But as the Lord hath distributed to every one, as God hath called every one: so let him walk. And so in all churches I teach.
142 7:18. Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised.
143 7:19. Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God.
144 7:20. Let every man abide in the same calling in which he was called.
145 7:21. Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather.
146 7:22. For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.
147 7:23. You are bought with a price: be not made the bondslaves of men.
148 7:24. Brethren, let every man, wherein he was called, therein abide with God.
149 7:25. Now, concerning virgins, I have no commandment of the Lord: but I give counsel, as having obtained mercy of the Lord, to be faithful.
150 7:26. I think therefore that this is good for the present necessity: that it is good for a man so to be.
151 7:27. Art thou bound to a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.
152 7:28. But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.
153 7:29. This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none:
154 7:30. And they that weep, as though they wept not: and they that rejoice, as if they rejoiced not: and they that buy as if they possessed not:
155 7:31. And they that use this world, as if they used it not. For the fashion of this world passeth away.
156 7:32. But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God.
157 7:33. But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided.
158 7:34. And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband.
159 7:35. And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment.
160 7:36. But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry.
161 7:37. For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well.
162 7:38. Therefore both he that giveth his virgin in marriage doth well: and he that giveth her not doth better.
163 7:39. A woman is bound by the law as long as her husband liveth: but if her husband die, she is at liberty. Let her marry to whom she will: only in the Lord.
164 7:40. But more blessed shall she be, if she so remain, according to my counsel. And I think that I also have the spirit of God.
165 8:1. Now concerning those things that are sacrificed to idols: we know we all have knowledge. Knowledge puffeth up: but charity edifieth.
166 8:2. And if any man think that he knoweth any thing, he hath not yet known as he ought to know.
167 8:3. But if any man love God, the same is known by him.
168 8:4. But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world and that there is no God but one.
169 8:5. For although there be that are called gods, either in heaven or on earth (for there be gods many and lords many):
170 8:6. Yet to us there is but one God, the Father, of whom are all things, and we unto him: and one Lord Jesus Christ, by whom are all things, and we by him.
171 8:7. But there is not knowledge in every one. For some until this present, with conscience of the idol, eat as a thing sacrificed to an idol: and their conscience, being weak, is defiled.
172 8:8. But meat doth not commend us to God. For neither, if we eat, shall we have the more: nor, if we eat not, shall we have the less.
173 8:9. But take heed lest perhaps this your liberty become a stumblingblock to the weak.
174 8:10. For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?
175 8:11. And through thy knowledge shall the weak brother perish, for whom Christ hath died?
176 8:12. Now when you sin thus against the brethren and wound their weak conscience, you sin against Christ.
177 8:13. Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.
178 9:1. Am I not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?
179 9:2. And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.
180 9:3. My defence with them that do examine me is this.
181 9:4. Have not we power to eat and to drink?
182 9:5. Have we not power to carry about a woman, a sister as well as the rest of the apostles and the brethren of the Lord and Cephas?
183 9:6. Or I only and Barnabas, have not we power to do this?
184 9:7. Who serveth as a soldier, at any time, at his own charges? Who planteth a vineyard and eateth not of the fruit thereof? Who feedeth the flock and eateth not of the milk of the flock?
185 9:8. Speak I these things according to man? Or doth not the law also say; these things?
186 9:9. For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
187 9:10. Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope and he that thrasheth, in hope to receive fruit.
188 9:11. If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?
189 9:12. If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.
190 9:13. Know you not that they who work in the holy place eat the things that are of the holy place; and they that serve the altar partake with the altar?
191 9:14. So also the Lord ordained that they who preach the gospel should live by the gospel.
192 9:15. But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void.
193 9:16. For if I preach the gospel, it is no glory to me: for a necessity lieth upon me. For woe is unto me if I preach not the gospel.
194 9:17. For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me.
195 9:18. What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.
196 9:19. For whereas I was free as to all, I made myself the servant of all, that I might gain the more.
197 9:20. And I became to the Jews a Jew, that I might gain the Jews:
198 9:22. To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.
199 9:23. And I do all things for the gospel's sake, that I may be made partaker thereof.
200 9:24. Know you not that they that run in the race, all run indeed, but one receiveth the prize. So run that you may obtain.
201 9:25. And every one that striveth for the mastery refraineth himself from all things. And they indeed that they may receive a corruptible crown: but we an incorruptible one.
202 9:26. I therefore so run, not as at an uncertainty: I so fight, not as one beating the air.
203 9:27. But I chastise my body and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.
204 10:1. For I would not have you ignorant, brethren, that our fathers were all under the cloud: and all passed through the sea.
205 10:2. And all in Moses were baptized, in the cloud and in the sea:
206 10:3. And did all eat the same spiritual food:
207 10:4. And all drank the same spiritual drink: (And they drank of the spiritual rock that followed them: and the rock was Christ.)
208 10:5. But with most of them God was not well pleased: for they were overthrown in the desert.
209 10:6. Now these things were done in a figure of us, that we should not covet evil things, as they also coveted.
210 10:7. Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink and rose up to play.
211 10:8. Neither let us commit fornication, as some of them that committed fornication: and there fell in one day three and twenty thousand.
212 10:9. Neither let us tempt Christ, as some of them tempted and perished by the serpent.
213 10:10. Neither do you murmur, as some of them murmured and were destroyed by the destroyer.
214 10:11. Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.
215 10:12. Wherefore, he that thinketh himself to stand, let him take heed lest he fall.
216 10:13. Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.
217 10:14. Wherefore, my dearly beloved, fly from the service of idols.
218 10:15. I speak as to wise men: judge ye yourselves what I say.
219 10:16. The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the body of the Lord?
220 10:17. For we, being many, are one bread, one body: all that partake of one bread.
221 10:18. Behold Israel according to the flesh. Are not they that eat of the sacrifices partakers of the altar?
222 10:19. What then? Do I say that what is offered in sacrifice to idols is any thing? Or that the idol is any thing?
223 10:20. But the things which the heathens sacrifice, they sacrifice to devils and not to God. And I would not that you should be made partakers with devils.
224 10:21. You cannot drink the chalice of the Lord and the chalice of devils: you cannot be partakers of the table of the Lord and of the table of devils.
225 10:22. Do we provoke the Lord to jealousy? Are we stronger than he? All things are lawful for me: but all things are not expedient.
226 10:23. All things are lawful for me: but all things do not edify.
227 10:24. Let no man seek his own, but that which is another's.
228 10:25. Whatsoever is sold in the shambles, eat: asking no question for conscience' sake.
229 10:26. The earth is the Lord's and the fulness thereof.
230 10:27. If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake.
231 10:28. But if any man say: This has been sacrificed to idols: do not eat of it, for his sake that told it and for conscience' sake.
232 10:29. Conscience I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?
233 10:30. If I partake with thanksgiving, why am I evil spoken of for that for which I give thanks?
234 10:31. Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.
235 10:32. Be without offence to the Jew, and to the Gentiles and to the church of God:
236 10:33. As I also in all things please all men, not seeking that which is profitable to myself but to many: that they may be saved.
237 11:1. Be ye followers of me, as I also am of Christ.
238 11:2. Now I praise you, brethren, that in all things you are mindful of me and keep my ordinances as I have delivered them to you.
239 11:3. But I would have you know that the head of every man is Christ: and the head of the woman is the man: and the head of Christ is God.
240 11:4. Every man praying or prophesying with his head covered disgraceth his head.
241 11:5. But every woman praying or prophesying with her head not covered disgraceth her head: for it is all one as if she were shaven.
242 11:6. For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.
243 11:7. The man indeed ought not to cover his head: because he is the image and glory of God. But the woman is the glory of the man.
244 11:8. For the man is not of the woman: but the woman of the man.
245 11:9. For the man was not created for the woman: but the woman for the man.
246 11:10. Therefore ought the woman to have a power over her head, because of the angels.
247 11:11. But yet neither is the man without the woman, nor the woman without the man, in the Lord.
248 11:12. For as the woman is of the man, so also is the man by the woman: but all things of God.
249 11:13. You yourselves judge. Doth it become a woman to pray unto God uncovered?
250 11:14. Doth not even nature itself teach you that a man indeed, if he nourish his hair, it is a shame unto him?
251 11:15. But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.
252 11:16. But if any man seem to be contentious, we have no such custom, nor the Church of God.
253 11:17. Now this I ordain: not praising you, that you come together, not for the better, but for the worse.
254 11:18. For first of all I hear that when you come together in the church, there are schisms among you. And in part I believe it.
255 11:19. For there must be also heresies: that they also, who are approved may be made manifest among you.
256 11:20. When you come therefore together into one place, it is not now to eat the Lord's supper.
257 11:21. For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.
258 11:22. What, have you no houses to eat and to drink in? Or despise ye the church of God and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.
259 11:23. For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread,
260 11:24. And giving thanks, broke and said: Take ye and eat: This is my body, which shall be delivered for you. This do for the commemoration of me.
261 11:25. In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood. This do ye, as often as you shall drink, for the commemoration of me.
262 11:26. For as often as you shall eat this bread and drink the chalice, you shall shew the death of the Lord, until he come.
263 11:27. Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.
264 11:28. But let a man prove himself: and so let him eat of that bread and drink of the chalice.
265 11:29. For he that eateth and drinketh unworthily eateth and drinketh judgment to himself, not discerning the body of the Lord.
266 11:30. Therefore are there many infirm and weak among you: and many sleep.
267 11:31. But if we would judge ourselves, we should not be judged.
268 11:32. But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.
269 11:33. Wherefore, my brethren, when you come together to eat, wait for one another.
270 11:34. If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.
271 12:1. Now concerning spiritual things, my brethren, I would not have you ignorant.
272 12:2. You know that when you were heathens, you went to dumb idols, according as you were led.
273 12:3. Wherefore, I give you to understand that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say The Lord Jesus, but by the Holy Ghost.
274 12:4. Now there are diversities of graces, but the same Spirit.
275 12:5. And there are diversities of ministries but the same Lord.
276 12:6. And there are diversities of operations, but the same God, who worketh all in all.
277 12:7. And the manifestation of the Spirit is given to every man unto profit.
278 12:8. To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit:
279 12:9. To another, faith in the same spirit: to another, the grace of healing in one Spirit:
280 12:10. To another the working of miracles: to another, prophecy: to another, the discerning of spirits: to another, diverse kinds of tongues: to another, interpretation of speeches.
281 12:11. But all these things, one and the same Spirit worketh, dividing to every one according as he will.
282 12:12. For as the body is one and hath many members; and all the members of the body, whereas they are many, yet are one body: So also is Christ.
283 12:13. For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free: and in one Spirit we have all been made to drink.
284 12:14. For the body also is not one member, but many.
285 12:15. If the foot should say: Because I am not the hand, I am not of the body: Is it therefore not of the Body?
286 12:16. And if the ear should say: Because I am not the eye, I am not of the body: Is it therefore not of the body?
287 12:17. If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?
288 12:18. But now God hath set the members, every one of them, in the body as it hath pleased him.
289 12:19. And if they all were one member, where would be the body?
290 12:20. But now there are many members indeed, yet one body.
291 12:21. And the eye cannot say to the hand: I need not thy help. Nor again the head to the feet: I have no need of you.
292 12:22. Yea, much, more those that seem to be the more feeble members of the body are more necessary.
293 12:23. And such as we think to be the less houourable members of the body, about these we put more abundant honour: and those that are our uncomely parts have more abundant comeliness.
294 12:24. But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour.
295 12:25. That there might be no schism in the body: but the members might be mutually careful one for another.
296 12:26. And if one member suffer any thing, all the members suffer with it: or if one member glory, all the members rejoice with it.
297 12:27. Now you are the body of Christ and members of member.
298 12:28. And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors: after that miracles: then the graces of healings, helps, governments, kinds of tongues, interpretations of speeches.
299 12:29. Are all apostles? Are all prophets? Are all doctors?
300 12:30. Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?
301 12:31. But be zealous for the better gifts. And I shew unto you yet a more excellent way.
302 13:1. If I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
303 13:2. And if I should have prophecy and should know all mysteries and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.
304 13:3. And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.
305 13:4. Charity is patient, is kind: charity envieth not, dealeth not perversely, is not puffed up,
306 13:5. Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil:
307 13:6. Rejoiceth not in iniquity, but rejoiceth with the truth:
308 13:7. Beareth all things, believeth all things, hopeth all things, endureth all things.
309 13:8. Charity never falleth away: whether prophecies shall be made void or tongues shall cease or knowledge shall be destroyed.
310 13:9. For we know in part: and we prophesy in part.
311 13:10. But when that which is perfect is come, that which is in part shall be done away.
312 13:11. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.
313 13:12. We see now through a glass in a dark manner: but then face to face. Now I know in part: but then I shall know even as I am known.
314 13:13. And now there remain faith, hope, and charity, these three: but the greatest of these is charity.
315 14:1. Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.
316 14:2. For he that speaketh in a tongue speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.
317 14:3. But he that prophesieth speaketh to men unto edification and exhortation and comfort.
318 14:4. He that speaketh in a tongue edifieth himself: but he that prophesieth, edifieth the church.
319 14:5. And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.
320 14:6. But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation or in knowledge or in prophecy or in doctrine?
321 14:7. Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?
322 14:8. For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
323 14:9. So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.
324 14:10. There are, for example, so many kinds of tongues in this world: and none is without voice.
325 14:11. If then I know not the power of the voice, I shall be to him to whom I speak a barbarian: and he that speaketh a barbarian to me.
326 14:12. So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.
327 14:13. And therefore he that speaketh by a tongue, let him pray that he may interpret.
328 14:14. For if I pray in a tongue, my spirit prayeth: but my understanding is without fruit.
329 14:15. What is it then? I will pray with the spirit, I will pray also with the understanding, I will sing with the spirit, I will sing also with the understanding.
330 14:16. Else, if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? Because he knoweth not what thou sayest.
331 14:17. For thou indeed givest thanks well: but the other is not edified.
332 14:18. I thank my God I speak with all your tongues.
333 14:19. But in the church I had rather speak five words with my understanding, that I may instruct others also: than ten thousand words in a tongue.
334 14:20. Brethren, do not become children in sense. But in malice be children: and in sense be perfect.
335 14:21. In the law it is written: In other tongues and other lips I will speak to this people: and neither so will they hear me, saith the Lord.
336 14:22. Wherefore tongues are for a sign, not to believers but to unbelievers: but prophecies, not to unbelievers but to believers.
337 14:23. If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?
338 14:24. But if all prophesy, and there come in one that believeth not or an unlearned person, he is convinced of all: he is judged of all.
339 14:25. The secrets of his heart are made manifest. And so, falling down on his face, he will adore God, affirming that God is among you indeed.
340 14:26. How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.
341 14:27. If any speak with a tongue, let it be by two, or at the most by three, and in course: and let one interpret.
342 14:28. But if there be no interpreter, let him hold his peace in the church and speak to himself and to God.
343 14:29. And let the prophets speak, two or three: and let the rest judge.
344 14:30. But if any thing be revealed to another sitting, let the first hold his peace.
345 14:31. For you may all prophesy, one by one, that all may learn and all may be exhorted.
346 14:32. And the spirits of the prophets are subject to the prophets.
347 14:33. For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.
348 14:34. Let women keep silence in the churches: for it is not permitted them to speak but to be subject, as also the law saith.
349 14:35. But if they would learn anything, let them ask their husbands at home. For it is a shame for a woman to speak in the church.
350 14:36. Or did the word of God come out from you? Or came it only unto you?
351 14:37. If any seem to be a prophet or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.
352 14:38. But if any man know not, he shall not be known.
353 14:39. Wherefore, brethren, be zealous to prophesy: and forbid not to speak with tongues.
354 14:40. But let all things be done decently and according to order.
355 15:1. Now I make known unto you, brethren, the gospel which I preached to you, which also you have received and wherein you stand.
356 15:2. By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.
357 15:3. For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:
358 15:4. And that he was buried: and that he rose again according to the scriptures:
359 15:5. And that he was seen by Cephas, and after that by the eleven.
360 15:6. Then was he seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.
361 15:7. After that, he was seen by James: then by all the apostles.
362 15:8. And last of all, he was seen also by me, as by one born out of due tine.
363 15:9. For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.
364 15:10. But by the grace of God, I am what I am. And his grace in me hath not been void: but I have laboured more abundantly than all they. Yet not I, but the grace of God with me:
365 15:11. For whether I or they, so we preach: and so you have believed.
366 15:12. Now if Christ be preached, that he arose again from the dead, how do some among you say that there is no resurrection of the dead?
367 15:13. But if there be no resurrection of the dead, then Christ is not risen again.
368 15:14. And if Christ be not risen again, then is our preaching vain: and your faith is also vain.
369 15:15. Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ, whom he hath not raised up, if the dead rise not again.
370 15:16. For if the dead rise not again, neither is Christ risen again.
371 15:17. And if Christ be not risen again, your faith is vain: for you are yet in your sins.
372 15:18. Then they also that are fallen asleep in Christ are perished.
373 15:19. If in this life only we have hope in Christ, we are of all men most miserable.
374 15:20. But now Christ is risen from the dead, the firstfruits of them that sleep:
375 15:21. For by a man came death: and by a man the resurrection of the dead.
376 15:22. And as in Adam all die, so also in Christ all shall be made alive.
377 15:23. But every one in his own order: the firstfruits, Christ: then they that are of Christ, who have believed in his coming.
378 15:24. Afterwards the end: when he shall have delivered up the kingdom to God and the Father: when he shall have brought to nought all principality and power and virtue.
379 15:25. For he must reign, until he hath put all his enemies under his feet.
380 15:26. And the enemy, death, shall be destroyed last: For he hath put all things under his feet. And whereas he saith:
381 15:27. All things are put under him; undoubtedly, he is excepted, who put all things under him.
382 15:28. And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.
383 15:29. Otherwise, what shall they do that are baptized for the dead, if the dead rise not again at all? Why are they then baptized for them?
384 15:30. Why also are we in danger every hour?
385 15:31. I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.
386 15:32. If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.
387 15:33. Be not seduced: Evil communications corrupt good manners.
388 15:34. Awake, ye just, and sin not. For some have not the knowledge of God. I speak it to your shame.
389 15:35. But some man will say: How do the dead rise again? Or with what manner of body shall they come?
390 15:36. Senseless man, that which thou sowest is not quickened, except it die first.
391 15:37. And that which thou sowest, thou sowest not the body that shall be: but bare grain, as of wheat, or of some of the rest.
392 15:38. But God giveth it a body as he will: and to every seed its proper body.
393 15:39. All flesh is not the same flesh: but one is the flesh of men, another of beasts, other of birds, another of fishes.
394 15:40. And there are bodies celestial and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.
395 15:41. One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.
396 15:42. So also is the resurrection of the dead. It is sown in corruption: it shall rise in incorruption.
397 15:43. It is sown in dishonour: it shall rise in glory. It is sown in weakness: it shall rise in power.
398 15:44. It is sown a natural body: it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:
399 15:45. The first man Adam was made into a living soul; the last Adam into a quickening spirit.
400 15:46. Yet that was not first which is spiritual, but that which is natural: afterwards that which is spiritual.
401 15:47. The first man was of the earth, earthly: the second man, from heaven, heavenly.
402 15:48. Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.
403 15:49. Therefore, as we have borne the image of the earthly, let us bear also the image of the heavenly.
404 15:50. Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.
405 15:51. Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.
406 15:52. In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound and the dead shall rise again incorruptible. And we shall be changed.
407 15:53. For this corruptible must put on incorruption: and this mortal must put on immortality.
408 15:54. And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.
409 15:55. O death, where is thy victory? O death, where is thy sting?
410 15:56. Now the sting of death is sin: and the power of sin is the law.
411 15:57. But thanks be to God, who hath given us the victory through our Lord Jesus Christ.
412 15:58. Therefore, my beloved brethren, be ye steadfast and unmoveable: always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.
413 16:1. Now concerning the collections that are made for the saints: as I have given order to the churches of Galatia, so do ye also.
414 16:2. On the first day of the week, let every one of you put apart with himself, laying up what it shall well please him: that when I come, the collections be not then to be made.
415 16:3. And when I shall be with you, whomsoever you shall approve by letters, them will I send to carry your grace to Jerusalem.
416 16:4. And if it be meet that I also go, they shall go with me.
417 16:5. Now I will come to you, when I shall have passed through Macedonia. For I shall pass through Macedonia.
418 16:6. And with you perhaps I shall abide, or even spend the winter: that you may bring me on my way whithersoever I shall go.
419 16:7. For I will not see you now by the way: for I trust that I shall abide with you some time, if the Lord permit.
420 16:8. But I will tarry at Ephesus, until Pentecost.
421 16:9. For a great door and evident is opened unto me: and many adversaries.
422 16:10. Now if Timothy come, see that he be with you without fear: for he worketh the work of the Lord, as I also do.
423 16:11. Let no man therefore despise him: but conduct ye him on his way in peace, that he may come to me. For I look for him with the brethren.
424 16:12. And touching our brother Apollo, I give you to understand that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.
425 16:13. Watch ye: stand fast in the faith: do manfully and be strengthened.
426 16:14. Let all your things be done in charity.
427 16:15. And I beseech you, brethren, you know the house of Stephanus, and of Fortunatus, and of Achaicus, that they are the firstfruits of Achaia, and have dedicated themselves to the ministry of the saints:
428 16:16. That you also be subject to such and to every one that worketh with us and laboureth.
429 16:17. And I rejoice in the presence of Stephanus and Fortunatus and Achaicus: because that which was wanting on your part, they have supplied.
430 16:18. For they have refreshed both my spirit and yours. Know them, therefore, that are such.
431 16:19. The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house, with whom I also lodge.
432 16:20. All the brethren salute you. Salute one another with a holy kiss.
433 16:21. The salutation of me Paul, with my own hand.
434 16:22. If any man love not our Lord Jesus Christ, let him be anathema, maranatha.
435 16:23. The grace of our Lord Jesus Christ be with you.
436 16:24. My charity be with you all in Christ Jesus. Amen.